On Mosques and Religious Tolerance

“As a citizen, and as president, I believe that Muslims have the same right to practice their religion as everyone else in this country … That includes the right to build a place of worship and a community center on private property in lower Manhattan, in accordance with local laws and ordinances … This is America, and our commitment to religious freedom must be unshakable.”

So says President Barack Obama, in reference to the plans by an Islamic group to build a major mosque near the site of the former World Trade Center. Interesting perspective, that.

The response to the $100 million project sponsored by the Cordoba Initiative is depressing if only because of its banality: Lefties who ordinarily gloat at the erosion of the Judeo-Christian perspective in the public square nevertheless demand a mosque at Ground Zero to show how much America values religious pluralism, while conservatives who normally champion religious freedom demand that the mosque be suppressed or at least located elsewhere.

Both sides are wrong, and hypocritical. As usual.

Conservatives should know better than to impose a sectarian litmus test on the placement of mosques; building the facility a few blocks away from Ground Zero may be tacky, but it does not represent a threat to national security or to religious freedom, even if the project’s funders have shadowy ties to terrorism (hint: that’s what the FBI is for). Cries about the sensitivity of the “victims of 9/11” ring hollow, as well — the dead have no feelings to offend, and in any case, appealing to victimhood is hardly a staple tactic of the Right’s playbook, and for good reason. I cannot adduce a single non-aesthetic conservative principle that should justify opposition to the Cordoba Initiative’s plan.

However, liberals who assert that permitting a mosque in that location is a sign of America’s robust religious tolerance are not fooling anyone. The Left leads the assault against religious freedom in America, through incremental restrictions against the public display of Judeo-Christian sensibilities in the public square. No serious person believes that liberals are unabashed proponents of religious expression: Look no further than the ongoing drama over the Christian Legal Society’s funding for proof. If anything, this situation is a sign that the Left’s embrace of non-Western diversity is genuinely as muddle-headed and chronically unserious as many conservatives feared — that liberals cannot distinguish between Islam as a religion and Islam as a culture, nor grasp that the Muslim world has no American-style “wall of separation” between religious faith and political authority that allows for the purely private religious belief characteristic of WASP social mores.

The one aspect of this situation that disturbs me the most isn’t the hypocrisy of it, however. Rather, it’s the unspoken assumption that the Cordoba Initiative’s plan somehow marks a referendum on America’s commitment to religious pluralism.

You hear it from Barack Obama. You hear it from New York mayor Michael Bloomberg. You hear it from New York governor David Patterson. The refrain is the same: We must permit the Cordoba Initiative to do exactly as it wishes, because any restrictions on mosque placement will necessarily imply that the last 221 years of the U.S. Constitution and its First Amendment protections will thereby be  irrevocably refuted. Or, in its more crude form: We must let them do as they want to show how tolerant we are.

Conservatives have missed the boat on picking up on the substantive argument, instead preferring by-and-large to offer twofold opposition on the grounds that, first, allowing a mosque at Ground Zero means the terrorists win, and second, that a mosque so close to the allegedly sacred ground of the Twin Towers constitutes a fresh trauma for the survivors of 9/11. Both claims are unadulterated nonsense. This is a logistics issue, not a political-philosophy dilemma.

The real problem here is the astonishing failure of leadership by New York city and state leaders. If we concede the Cordoba Initiative’s inherent right to build a mosque, and we accept that there is a legitimate perception problem (as well as public opposition) for a mosque at Ground Zero, then the solution is pretty simple: Let elected leaders apply the incentives and dis-incentives of government to “facilitate” the mosque somewhere else in New York. If they can do it to preserve spotted toads in California, why not a mosque in Manhattan?

I seriously doubt that New York under Mayor Giuliani and Gov. Pataki would have ceded its moral authority to a group of shadowy imams the same way that Bloomberg and Patterson have allowed. The fact that this is even an issue speaks volumes about the leadership ineptitude from city hall and from Albany. The reason that American religious pluralism has been so robust is because the state serves as an impartial referee among competing interests without giving any particular interest the right to make an absolute claim. We didn’t allow the Mormons to engage in polygamy, we don’t allow just anyone to smoke peyote, we don’t say that molesting kids is OK as long as it’s only in the confessional, and we don’t let soldiers suddenly decide, a week before they deploy, that they have a religious opposition to war. So why should government abdicate its power to influence the placement of the mosque on the flimsiest of religious-freedom grounds? It’s hard to say which is more breathtaking: The irrationality of the situation, or the incompetence or cowardice of those at the helm of the involved governments.

Let there be no mistake: The Cordoba Initiative should be allowed to build a mosque. Placing the mosque at Ground Zero is tacky and insensitive and will be a thorn in the community for many years to come. But this whole brouhaha is less a referendum on America’s commitment to religious freedom than an indictment on the failure of political leaders to respond with foresight and wisdom to an entirely foreseeable controversy.

Let us pray that New Yorkers wise up to the real problem.

News Roundup III

Of interest —

  • Bishop John C. Wester of Salt Lake City argues that making illegal immigrants pay a fine, catch up on back taxes and learn English in order to become lawful residents is not “amnesty” because the illegals aren’t getting something for nothing.  Ummm, OK.  He also says that the Catholic Church supports a country’s right to enforce its borders, although the U.S. bishops believe (apparently, anyway; straight answers are hard to come by) that current U.S. policy is unjust because … well, just because.  Inasmuch as there are signs of hope within the U.S. episcopacy regarding its recovery from its jackbooted leftism following Vatican II (remember how the bishops got involved with nuclear disarmament?), on some issues the Men in Purple haven’t quite figured out how to reconcile state sovereignty against the nostrums of left-wing human-rights activists.  Although I am sympathetic to the plight of many poor Mexicans who seek employment in the United States — I dealt with some of them, working for a Meijer store near a farming community, and came away from that experience with a positive impression of itinerant laborers — one would think the bishops would seek first to influence the socioeconomic situation in Mexico before reflexively criticizing the push by some conservatives to enforce existing border-security laws.  This is a supply-and-demand problem, but wouldn’t it be more consistent with authentic Gospel teachings to agitate for reform in Mexico’s redistributionist, crime-ridden culture than to berate Americans who oppose an open border and all the social and economic externalities it entails?
  • I am giving serious consideration to dumping my Facebook profile. The growing privacy/security instability of that platform is really starting to worry me; I am not a fan of having my personally identifiable information made available to the masses, shared without my consent and sold like a commodity with no compensation pushed in my direction.  There is a call for an open-source set of APIs to replicate Facebook functions without needing to use Facebook.  I’m considering doing something similar with this blog — deleting the Facebook and using gillikin.org as my central social-networking repository, with Twitter as the outbound push and all of my data focused inward, under my complete control.

Happy Mother’s Day.

God +20

On the 26th day of April, A.D. 1990, I stood before His Grace, the Most Rev. Robert J. Rose, bishop of Grand Rapids, and was Confirmed into the Catholic Church, at a special Mass held at St. Anthony of Padua church.

That was 20 years ago, tomorrow.

The Catholic sacrament of Confirmation is the final sacrament of initiation: It is the spiritual acceptance of a Catholic into full adulthood within the community of believers.

Much has happened to me, spiritually, over the last two decades:

  • I went to a Catholic high school and was lukewarm in faith, bordering on the agnostic;
  • I went to a secular university, discovered philosophy, and became a radical and committed atheist;
  • I made a series of bad judgements, rooted in youthful arrogance, that brought me a considerable amount of legal and financial trouble;
  • in desperation, I turned to God and (for reasons I never really did fully understand) went back to church, despite thinking it was a silly and superstitious waste of time;
  • I eventually re-embraced the Church fully, serving in my parish as a lector, extraordinary minister of Holy Communion, and sacristan — and eventually becoming the chief sacristan and long-running chairman of the parish liturgy committee;
  • I spent a few years in pre-seminary study and took a week-long retreat with the Legion of Christ in Connecticut to explore a priestly vocation (at which, I was blessed by a special encounter with the Divine);
  • I started volunteering through the diocese, eventually serving as a lay chaplain at a hospital and at a state prison, and contributing to the diocesan Office for Worship as a master of ceremonies to the bishop and lay coordinator for major diocesan liturgies;
  • and then,
  • acedia struck.

So I’ve pretty much moved full circle, from “cultural Catholic” to atheist to practicing Catholic to potential priest to non-practicing Catholic.

The spiritual journey has been curious.  I am not abandoning the Church; I don’t disagree with major teachings or think it’s silly superstition.  I will return to active practice.  Part of the issue may be burn-out — I was doing so much, so frequently, that I’d actually sit down to Mass with no “extra” obligation maybe only once per year.  That’s a lot; a person can spend so much time serving others that he loses the ability to service himself.

I am heartened by the path of the Church over the last two decades. I am a committed “Benedict XVI Catholic” — one who favors authentic liturgy, an inquisitive mind, and a charitable heart. I identify much more strongly with the academic/contemplative forms of prayer life than the evangelical/charismatic model, and I find some hope in the way the Congregation for the Doctrine of the Faith and the Congregation for Worship and the Discipline of the Sacraments have taken a firm but gentle hand in correcting some of the liturgical abuses arising in the post-Vatican II chaos.

Like many Catholics, I regret the sexual abuse of some priests, even as I notice (in away the New York Times editorial board apparently cannot) that the worst of the crisis occurred in the generation immediately after Vatican II and that the abuse rate among Catholic clergy is still significantly below that of, say, Southern Baptist clergy, prison guards, or public-school teachers.

That said, I am presently in a spiritual rut that has lasted for nearly two years.  I am confident, however, that in due time, the rut will have run its course and I will once again be spiritually joined to the Church Universal.